The Nature of the Soul

 DAY 39

The Nature of the Soul

Understanding the State of the Soul:

Vasishtha continues his discourse, enlightening Ráma about the state of the soul, specifically focusing on the air-born Bráhman, Ákásaja. He elucidates that this seer, born of empty air, is devoid of any actions or causation, rendering his existence pure and untainted.

Purity of the Air-Born:

The narrative emphasizes the purity of the air-born Bráhman, born of the formless and unconditioned element. This purity is illustrated by the absence of any connection with past deeds, making him as non-existent as the offspring of an unprolific woman.

Vacuous Nature of the Soul:

The Bráhman's vacuous nature is highlighted, attributing his tranquility and lack of disturbance to the absence of prior deeds. The soul, described as sitting in the sheath of vacuity, remains the simple form of its own causality, guided by its innate intelligence.

Immutable Characteristics of the Soul:

The soul, described as everlasting, is portrayed as an entity beyond causation and unaffected by prior or present actions. It is identified as an inexistent being with no accumulated deeds or present efforts, serving as a witness rather than an active agent.

Self-Production of the Soul:

Vasishtha explains that the soul has no external causes and is self-produced, existing without dependence on any other factor. The soul is portrayed as a formless, eternal being, its very nature being of an expansive omniscience.

Immortality of the Soul:

The eternal nature of the soul is accentuated, clarifying that it is imperishable. While those who associate the spirit with a phenomenal body are subject to perish, the soul remains untouched by the transient nature of embodied existence.

Yama's Explanation:

When Death questions Yama about the self-born Bráhman, Yama elucidates that the Bráhman neither has birth nor becomes non-existent at any point. It retains its unaltered nature as the light of intelligence, unaffected by the great Doomsday or any cosmic dissolution.

Nature of the Supreme Vacuum:

Vasishtha describes the ultimate reality as a vast expanse of omniscience, a formless, attributeless intelligence present before the recreation of the cosmos. The eternal vacuum remains untouched by the desires that bind corporeal beings.

Death's Recognition of Limitations:

Acknowledging the impossibility of capturing vacuity with any form, Death withdraws from his futile attempt and returns home. The narrative concludes with Ráma connecting the description of Brahmá to the great-grand-sire mentioned earlier.

Advisory to Modern Society:

- Embrace Inner Tranquility:

The story highlights the tranquility that comes from understanding the nature of the self. Modern society can benefit from practices that promote inner peace and self-awareness.

- Recognize the Power of Thought:

The narrative emphasizes the power of thought in shaping one's existence. Contemporary individuals can cultivate positive thinking and mindfulness to influence their lives positively.

- Detach from Material Desires:

Understanding the vacuous and non-material nature of the soul encourages detachment from material desires. In the modern world, individuals can find balance by seeking fulfillment beyond material pursuits.

- Embrace Change and Impermanence:

The eternal nature of the soul suggests that true essence lies beyond transient forms. Embracing change and recognizing the impermanence of material existence can lead to a more profound sense of purpose.