The Nature of Jiva and its Apparent Reality

Day 90

The Nature of Jiva and its Apparent Reality

Rama questioned Vasistha about the apparent reality of the jiva within the infinite consciousness.

The Illusory Nature of Jiva

Vasistha explained that the concept of jiva arises only in the minds of the ignorant, devoid of any definite indication of its nature.

Jiva as a Reflection

He likened jiva to countless reflections in the mirror of infinite consciousness, mere agitations on the surface of Brahman.

The Veiling of Infinity

When these slight agitations veil the infinitude of consciousness, limitation appears, manifesting as the jiva.

Egotism and Mind-Formation

Fed by latent tendencies and memories, this limitation condenses into egotism, creating the illusion of a separate self.

The Emergence of Notions

Egotism gives rise to notions of mind, Maya, cosmic illusion, nature, etc., further solidifying the illusion of separateness.

The Cosmic Play of Intelligence

The intelligence entertaining these notions creates the natural elements and assumes countless forms, including creator gods like Brahma.

The Role of Consciousness in Creation

Ultimately, Vasistha emphasized that all creation, including jiva, karma, and gods, was but a vibration in consciousness.

The End of Duality

Understanding that creation is merely agitation in consciousness leads to the cessation of duality, revealing the non-dual nature of infinite consciousness.

In this discourse, Vasistha elucidated the illusory nature of jiva and the role of consciousness in creating the apparent reality of the world. Understanding this leads to the dissolution of duality, unveiling the underlying unity of existence.